A SHORT HISTORY OF CALENDAR CHANGE
HOW CAN WE BE SURE THAT THE SEVENTH-DAY OF OUR MODERN WEEK
(SATURDAY) IS THE ORIGINAL SEVENTH-DAY OF BIBLE TIMES?
It is commonly believed that many changes of the calendar have
taken place since the time of Christ upon the earth. This is not
true. There has been ONLY ONE CHANGE. This change from the Julian
Calendar to the Gregorian Calendar had no effect whatsoever upon
the order of the days of the week.
The Gregorian Calendar, the one we use today, came to us by way
of Babilonia, Palestine, and Rome. The old Roman calendar was
not based accurately on the movements of the heavenly bodies.
The result was a continuous shifting of the seasons. By the time
of Julius Caesar reform was imperative. Julius Caesar called an
Alexandrian astronomer and mathematician, Sosogines, to analyze
the Roman calendar and recommend necessary changes. As a result
the calendar was changed in the year 46 B.C. (46 years before
Christ.) The order of the days of the week was not changed. The
new calendar was called the Julian Calendar in honor of Julius
Caesar. The month of July was named in honor of Julius also.
When Augustus Caesar succeeded Julius, he also wanted a month
named after himself so he gave the name “August” to
the month formerly called “Sextilis.” July had thirty-one
days, and Augustus considered himself as important as Julius,
so he took one day from February leaving it only twenty-eight
days, and lengthened August by one day; giving it thirty-one.
The changes made by Augustus did not affect the order of the days
of the week.
The Julian Calendar stood unchanged for 1,600 years. It made
provision for a year of 365.25 mean solar days. But the year actually
consists of 365.242195 days. Because of this slight discrepancy,
as the centuries passed the seasons shifted. By 1582 A.D., this
discrepancy had grown to ten days. It was Pope Gregory XIII who
undertook to make the correction necessary. He established our
present calendar which has been named in his honor, the Gregorian
Calendar.
He omitted ten days following October 4, 1582. What would have
been October 5, became October 15. The diagram below will help
you to visualize the change. You will see that it did not change
the order of the days of the week.
| 1582 |
OCTOBER |
1582 |
|
Sun |
Mon |
Tue |
Wed |
Thu |
Fri |
Sat |
|
1 |
2 |
3 |
4 |
15 |
16 |
|
17 |
18 |
19 |
20 |
21 |
22 |
23 |
|
24 |
25 |
26 |
27 |
28 |
29 |
30 |
|
31 |
|
|
|
|
|
|
Spain, Portugal, and Italy adopted the new Gregorian Calendar
at once. France waited until December of the same year, 1582,
and it adopted the change in the calendar by calling the 10th
of December 20th of December. The Catholic states of Germany adopted
the new calendar in the year 1583. The Protestant states of Germany
did not adopt the new calendar until 1700. About the same time
the Sweden, and Denmark adopted the new calendar.
Because all the countries of Europe did not change their calendars
at the same time, there were times when there was a difference
of ten days between the date of the month in one country and the
country right next to it. In spite of this, the days of the week
were always the same. Although England did not adopt the new calendar
until the year 1752, when it was Saturday in Spain, it was also
Saturday in England.
The Encyclopedia Britannica, 11th Ed., vol. 4, article on “Calendar”,
p. 988; Standard Encyclopedia of the World’s Knowledge,
Vol. V, article “Calendar”, p. 360; The Catholic Encyclopedia
Vol. III, Article, “Chronology”, p. 740, tells us,
“The week is a period of seven days,
having no references whatever to the celestial motions, -- a circumstance
to which it owes its unalterable uniformity… It has been
employed from time immemorial in almost all eastern countries.”
The well-known astronomer Dr. Hinckley says: “By
calculating the eclipses, it can be proven that no time has been
lost, and that the creation days were seven, divided into twenty-four
hours, each.” The Watchman, July 1926.
Professor Totten of Yale University tells us: “In
spite of all of our dickerings with the calendar it is patent
that the human race never lost the septenary sequence of week
days, and that the Sabbath of these latter times, comes down to
us from Adam, through the ages, without a single lapse…”
The Hebrew people spoke of the days of the week by number rather
than by name. The only day that had a name was the seventh day
which was called, the Sabbath, or rest day. The day before the
Sabbath was designated as a preparation day. On this day, preparation
was made so that the Sabbath might truly be a day of rest for
all the family. All the days were numbered, and spoken of, in
reference to the Sabbath. The first day was the “first toward
the Sabbath”. The second day was “second toward the
Sabbath”, and so on. This was also the practice among the
Syrians, Arabians, etc.
The ancient Egyptians named the days of the week in honor of
the sun, moon, and five of the planets. The Romans adopted this
system of naming the days of the week.
In at least 108 different languages of earth, the name for the
seventh day corresponding with our “Saturday” is a
word meaning “rest day”. The following chart should
prove interesting.
| Language |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
| English |
Sunday |
Monday |
Tuesday |
Wednesday |
Thursday |
Friday |
Saturday |
| Latin |
Dios-Solis |
Lunae |
Martis |
Mercurii |
Jovis |
Veneris |
Saturni |
| |
(Day
of Sun) |
(Moon) |
(Mars) |
(Mercury) |
(Jupiter) |
(Venus) |
(Saturn) |
| Spanish |
Domingo |
Lunes |
Martes |
Miercoles |
Jueves |
Viernes |
Sabado |
| Italian |
Domenica |
Lunedi |
Martedi |
Mercoledi |
Giovedi |
Venerdi |
Sabato |
| Maba |
Ahad |
Ettenin |
Ettelet |
Araba |
Xamis |
Dzumma |
Sab |
| (Central
Africa) |
(one) |
(the
two) |
(three) |
(fourth) |
(fifth) |
(assembly) |
(Sabbath) |
| Russian |
Voskresenje |
Fonedjeljnik |
Vtornik |
Sereda |
Cetvertok |
Pjatnica |
Subbota |
We have recorded history covering the period from the time of
Christ to our day. History clearly reveals the changes in the
calendar during this time, but it also clearly shows that the
order of the seven days of the week has never been changed.
If there had been any loss of time, or change of time, affecting
the order of the days of the week between the time of creation
and the time of Christ, our Lord would have made it right. He
is our example. He knew which days was the Sabbath. “And
he came to Nazareth, where he had been brought up: and, as his
custom was, he went into the synagogue on the Sabbath day, and
stood up for to read.” Luke 4:16
Even after his death the followers of Jesus “rested the
Sabbath day according to the commandment.” Luke 23:56. Notice
that the day kept by the followers of Jesus was the Sabbath day
of the commandment. This takes us right back to the commandments
in Exodus chapter 20. According to the commandment, which is the
Sabbath? “But the seventh day is the Sabbath of the Lord
thy God.” Exodus 20.10. How did this seventh day become
the Sabbath? “For in six days the Lord made heaven and earth,
the sea, and all that is in them is, and rested the seventh day:
wherefore the Lord blessed the Sabbath day, and hallowed it.”
Exodus 20:11.
To keep the Sabbath of the Bible then take us right back to creation
when God created all things “by Jesus Christ” Ephesians
3:9. Three acts went into the making of the Sabbath: God “rested
on the seventh day”; God “blessed the seventh day”;
and God “sanctified it.” Genesis 2:1-3.
In the beginning before there was clock, the setting of the sun
marked the end of one day and the beginning of another. Genesis
1:31 tells us that a day was made up of an evening and a morning,
or the dark part, or night, followed by the daylight hours. Naturally,
the Sabbath was to be kept from sundown to sundown, because this
was the portion of time originally blessed by God. Leviticus 23:32
says: “… from even to even, shall ye celebrate your
Sabbath”. That the Sabbath of the commandment was a 24-hour
period is clear from the fact that it was kept by Jesus, our example
and by His followers. The Hebrew people have kept the original
Bible Sabbath for some four thousand years.
Jesus was crucified on a Friday and arose from the dead on a
Sunday. The New Testament says the day in between two days is
the “Sabbath day according to the commandment.”
| FRIDAY |
SATURDAY |
SUNDAY |
“And
that day was the preparation, and the Sabbath drew on.”
Luke 23:54. |
“And
they returned and prepared spices and ointments; and rested
the Sabbath day according to the commandment.”
Luke 23:56 |
“Now
upon the first day of the week, very early in the morning,
they came unto the sepulcher, bringing the spices which they
had prepared,… He is not there, but is risen.” Luke 24:1-7 |
Just as surely as the Bible teaches that Crhist was crucified
on Friday and arose on Sunday, just as surely does it teach that
the day that comes between Friday and Sunday the day we now call
Saturday is the original seventh day of Bible times.