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INTRODUCTION
TWO KINDS OF UNITY
TRUE UNITY – OUR GREAT NEED TODAY
WE MUST BE UNIFORM IN SUBJECTS OF MAJOR
DOCTRINES
DIFFERENCES MAY EXIST IN SUBJECTS OF MINOR
IMPORTANCE
NON-ESSENTIAL AND UNIMPORTANT SUBJECTS
OF HARLOTS, FOOLS—AND THE FATHER OF
LIES
THE WORLD AND THE COUNTERFEIT REFORMATIONS
IN FALSE UNITY
HOLINESS
THE IMAGE OF THE BEAST
A SOLEMN COVENANT
GOD’S HOLY LAW AND HIS CALL FOR UNITY
GOD’S COMMAND AND CALL
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TRUE
UNITY—OUR GREAT NEED TODAY
What is our great need today?
“Our great need is unity. We have not one soul that can
be spared. The Lord calls upon us to unify in harmony with Bible
truth. This should be repeated over and over in the family and
in the church…”
Upward Look, p 149
“Shall one who is seeking for glory, honor, immortality,
eternal life, form a union with another who refuses to rank with
the soldiers of the cross of Christ? Will you who profess to choose
Christ for your master and to be obedient to Him in all things,
unite your interests with one who is ruled by the prince of the
powers of darkness? "Can two walk together, except they be
agreed?" "If two of you shall agree on earth as touching
anything that they shall ask, it shall be done for them of My
Father which is in heaven." (Amos 3:3; Matt. 18:19). But
how strange the sight! While one of those so closely united is
engaged in devotion, the other is indifferent and careless; while
one is seeking the way to everlasting life, the other is in the
broad road to death.”
Testimonies, vol. 4, p 507
TEACH THE DOCTRINE OF CHRIST WITH SUCH UNIFORMITY
“The doctrine preached by Zwingli was not received from
Luther. It was the doctrine of Christ. "If Luther preaches
Christ," said the Swiss Reformer, "he does what I am
doing. Those whom he has brought to Christ are more numerous than
those whom I have led. But this matters not. I will bear no other
name than that of Christ, whose soldier I am, and who alone is
my Chief. Never has one single word been written by me to Luther,
nor by Luther to me. And why?… That it might be shown how
much the Spirit of God is in unison with itself, since both of
us, without any collusion, teach the doctrine of Christ with such
uniformity."
Great Controversy, p 174
Church members can have different habits and disposition
yet one in faith, doctrine and spirit.
“All the disciples had serious faults when Jesus called
them to His service. Even John, who came into closest association
with the meek and lowly One, was not himself naturally meek and
yielding. He and his brother were called "the sons of thunder."
While they were with Jesus, any slight shown to Him aroused their
indignation and combativeness. Evil temper, revenge, the spirit
of criticism, were all in the beloved disciple. He was proud,
and ambitious to be first in the kingdom of God. But day by day,
in contrast with his own violent spirit, he beheld the tenderness
and forbearance of Jesus, and heard His lessons of humility and
patience. He opened his heart to the divine influence, and became
not only a hearer but a doer of the Saviour's words. Self was
hid in Christ. He learned to wear the yoke of Christ and to bear
His burden.
“Jesus reproved His disciples, He warned and cautioned them;
but John and his brethren did not leave Him; they chose Jesus,
notwithstanding the reproofs. The Saviour did not withdraw from
them because of their weakness and errors. They continued to the
end to share His trials and to learn the lessons of His life.
By beholding Christ, they became transformed in character.
“The apostles differed widely in habits and disposition.
There were the publican, Levi-Matthew, and the fiery zealot Simon,
the uncompromising hater of the authority of Rome; the generous,
impulsive Peter, and the mean-spirited Judas; Thomas, truehearted,
yet timid and fearful, Philip, slow of heart, and inclined to
doubt, and the ambitious, outspoken sons of Zebedee, with their
brethren. These were brought together, with their different faults,
all with inherited and cultivated tendencies to evil; but in and
through Christ they were to dwell in the family of God, learning
to become one in faith, in doctrine, in spirit. They would have
their tests, their grievances, their differences of opinion; but
while Christ was abiding in the heart, there could be no dissension.
His love would lead to love for one another; the lessons of the
Master would lead to the harmonizing of all differences, bringing
the disciples into unity, till they would be of one mind and one
judgment. Christ is the great center, and they would approach
one another just in proportion as they approached the center.”
Desire of Ages, p 295-296
Private independence and judgment must be surrendered after
the General Council of the whole body has made the decision.
“I have often been instructed by the Lord that no man's
judgment should be surrendered to the judgment of any other one
man. Never should the mind of one man or the minds of a few men
be regarded as sufficient in wisdom and power to control the work
and to say what plans shall be followed. But when, in a General
Conference, the judgment of the brethren assembled from all parts
of the field is exercised, private independence and private judgment
must not be stubbornly maintained, but surrendered. Never should
a laborer regard as a virtue the persistent maintenance of his
position of independence, contrary to the decision of the general
body.”
Testimonies, vol. 9, p 260
Every church member should submit to restraint and discipline
of the united church.
“How earnestly should the professed followers of Christ
seek to answer this prayer in their lives. Many do not realize
the sacredness of church relationship and are loath to submit
to restraint and discipline. Their course of action shows that
they exalt their own judgment above that of the united church,
and they are not careful to guard themselves lest they encourage
a spirit of opposition to its voice. Those who hold responsible
positions in the church may have faults in common with other people
and may err in their decisions; but notwithstanding this, the
church of Christ on earth has given to them an authority that
cannot be lightly esteemed. Christ, after His resurrection, delegated
power unto His church, saying: "Whosesoever sins ye remit,
they are remitted unto them; and whosesoever sins ye retain, they
are retained."
“Church relationship is not to be lightly canceled; yet
when the path of some professed followers of Christ is crossed,
or when their voice has not the controlling influence which they
think it deserves, they will threaten to leave the church. True,
in leaving the church they would themselves be the greatest sufferers;
for in withdrawing beyond the pale of its influence, they subject
themselves to the full temptations of the world.”
“Every believer should be wholehearted in his attachment
to the church. Its prosperity should be his first interest, and
unless he feels under sacred obligations to make his connection
with the church a benefit to it in preference to himself, it can
do far better without him. It is in the power of all to do something
for the cause of God.
“There is nothing too precious for us to give to Jesus.
If we return to Him the talents of means which He has entrusted
to our keeping, He will give more into our hands. Every effort
we make for Christ will be rewarded by Him, and every duty we
perform in His name will minister to our own happiness. God surrendered
His dearly beloved Son to the agonies of the crucifixion, that
all who believe on Him might become one through the name of Jesus.
When Christ made so great a sacrifice to save men and bring them
into unity with one another, even as He was united with the Father,
what sacrifice is too great for His followers to make in order
to preserve that unity?
“If the world sees a perfect harmony existing in the church
of God, it will be a powerful evidence to them in favor of the
Christian religion. Dissensions, unhappy differences, and petty
church trials dishonor our Redeemer. All these may be avoided
if self is surrendered to God and the followers of Jesus obey
the voice of the church. Unbelief suggests that individual independence
increases our importance, that it is weak to yield our own ideas
of what is right and proper to the verdict of the church; but
to yield to such feelings and views is unsafe and will bring us
into anarchy and confusion. Christ saw that unity and Christian
fellowship were necessary to the cause of God, therefore He enjoined
it upon His disciples. And the history of Christianity from that
time until now proves conclusively that in union only is there
strength. Let individual judgment submit to the authority of the
church.
“The apostles felt the necessity of strict unity, and they
labored earnestly to this end. Paul exhorted his brethren in these
words: "Now I beseech you, brethren, by the name of our Lord
Jesus Christ, that ye all speak the same thing, and that there
be no divisions among you; but that ye be perfectly joined together
in the same mind and in the same judgment."
Testimonies, vol. 4, p 19-20
We should come into a position where every difference will
be melted away.
“No one is able to explain the Scriptures without the aid
of the Holy Spirit. But when you take up the Word of God with
a humble, teachable heart, the angels of God will be by your side
to impress you with evidences of the truth. When the Spirit of
God rests upon you, there will be no feeling of envy or jealousy
in examining another's position; there will be no spirit of accusation
and criticism, such as Satan inspired in the hearts of the Jewish
leaders against Christ. As Christ said to Nicodemus, so I say
to you, "Ye must be born again." "Except a man
be born again, he cannot see the kingdom of God" (John 3:7,
3). You must have the divine mold before you can discern the sacred
claims of the truth. Unless the teacher is a learner in the school
of Christ, he is not fitted to teach others.”
“We should come into a position where every difference will
be melted away. If I think I have light, I shall do my duty in
presenting it.”
Selected Messages, book 1, p 411-412
“Little differences dwelt upon lead to actions that destroy
Christian fellowship. Let us not allow the enemy thus to gain
the advantage over us. Let us keep drawing nearer to God and to
one another. Then we shall be as trees of righteousness, planted
by the Lord, and watered by the river of life. And how fruitful
we shall be! Did not Christ say: "Herein is My Father glorified,
that ye bear much fruit"? John 15:8.”
Testimonies, vol. 8, p 243
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