
I
– THE FAITH OF THE SAINTS
II – THE UNBROKEN LINE OF FAITH
III - HOW WOULD THE CHURCH COME INTO UNITY
OF FAITH?
IV - THE BANNER OF GOD
V - THE CHAMPIONS OF GOSPEL TRUTHS, THE REFORMERS WHO PLANTED THE
BLOOD-STAINED BANNER OF JESUS IN DIFFERENT PARTS OF THE WORLD.
1-3. By Paul, John, and the Waldenses in Europe
4-5. By John Wycliffe, and the Wycliffites
and Lollards
6-7. By John Huss and Jerome
8-10. By Martin Luther, Ulric Zwingli and
the Protestant Princes
11. By Lefevre, Farel, Berquin, Calvin, Froment
12. By Menno Simons, Tausen, Olaf and Petri
13. Tydale, Latimer, and other English Reformers
14.The Puritans and Roger Williams in America
15. By William Miller in America
VI - GOD’S PLAN: HOW HE WILL SET THE
TRUE PILLARS OF OUR FAITH AGAIN
VII - THE GOSPEL OF CHRIST IS-
VIII - HOLD FAST THE BANNER
XIX - PRINCIPLES OF THE APOSTOLIC CHURCH
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THE CHAMPIONS OF GOSPEL TRUTHS, THE REFORMERS WHO PLANTED
THE BLOOD-STAINED BANNER OF JESUS IN DIFFERENT PARTS OF THE WORLD.
1. Paul in Italy.
“And when it was determined that we should sail into Italy,
they delivered Paul and certain other prisoners unto one named
Julius, a centurion of Augustus' band. “
Acts 27:1.
“Once more Paul has an opportunity to uplift before a
wondering multitude the banner of the cross. As he gazes upon
the throng before him,--Jews, Greeks, Romans, with strangers from
many lands,--his soul is stirred with an intense desire for their
salvation. He loses sight of the occasion, of the perils surrounding
him, of the terrible fate that seems so near. He sees only Jesus,
the Intercessor, pleading before God in behalf of sinful men.
With more than human eloquence and power, Paul presents the truths
of the gospel. He points his hearers to the sacrifice made for
the fallen race. He declares that an infinite price has been paid
for man's redemption. Provision has been made for him to share
the throne of God. By angel messengers, earth is connected with
heaven, and all the deeds of men, whether good or evil, are open
to the eye of Infinite Justice.”
Acts of the Apostles, p 494-495.
2. John in Rome.
“John was accordingly summoned to Rome to be tried for
his faith. Here before the authorities the apostle's doctrines
were misstated. False witnesses accused him of teaching seditious
heresies. By these accusations his enemies hoped to bring about
the disciple's death. John answered for himself in a clear and
convincing manner, and with such simplicity and candor that his
words had a powerful effect. His hearers were astonished at his
wisdom and eloquence. But the more convincing his testimony, the
deeper was the hatred of his opposers. The emperor Domitian was
filled with rage. He could neither dispute the reasoning of Christ's
faithful advocate, nor match the power that attended his utterance
of truth; yet he determined that he would silence his voice. John
was cast into a caldron of boiling oil; but the Lord preserved
the life of His faithful servant, even as He preserved the three
Hebrews in the fiery furnace. As the words were spoken, Thus perish
all who believe in that deceiver, Jesus Christ of Nazareth, John
declared, My Master patiently submitted to all that Satan and
his angels could devise to humiliate and torture Him. He gave
His life to save the world. I am honored in being permitted to
suffer for His sake. I am a weak, sinful man. Christ was holy,
harmless, undefiled. He did no sin, neither was guile found in
His mouth.”
Acts of the Apostles, p 569-570.
3. The Waldenses in Europe.
“In Great Britain primitive Christianity had very early
taken root. The gospel received by the Britons in the first centuries
was then uncorrupted by Romish apostasy. Persecution from pagan
emperors, which extended even to these far-off shores, was the
only gift that the first churches of Britain received from Rome.
Many of the Christians, fleeing from persecution in England, found
refuge in Scotland; thence the truth was carried to Ireland, and
in all these countries it was received with gladness.”
“When the Saxons invaded Britain, heathenism gained control.
The conquerors disdained to be instructed by their slaves, and
the Christians were forced to retreat to the mountains and the
wild moors. Yet the light, hidden for a time, continued to burn.
In Scotland, a century later, it shone out with a brightness that
extended to far-distant lands. From Ireland came the pious Columba
and his colaborers, who, gathering about them the scattered believers
on the lonely island of Iona, made this the center of their missionary
labors. Among these evangelists was an observer of the Bible Sabbath,
and thus this truth was introduced among the people. A school
was established at Iona, from which missionaries went out, not
only to Scotland and England, but to Germany, Switzerland, and
even Italy.”
Great Controversy, p 62.
“In lands beyond the jurisdiction of Rome there existed
for many centuries bodies of Christians who remained almost wholly
free from papal corruption. They were surrounded by heathenism
and in the lapse of ages were affected by its errors; but they
continued to regard the Bible as the only rule of faith and adhered
to many of its truths. These Christians believed in the perpetuity
of the law of God and observed the Sabbath of the fourth commandment.
Churches that held to this faith and practice existed in Central
Africa and among the Armenians of Asia.”
Great Controversy, p 63-64.
What resembled the Vaudois or Waldenses church?
“The Vaudois churches, in their purity and simplicity, resembled
the church of apostolic times. Rejecting the supremacy of the
pope and prelate, they held the Bible as the only supreme, infallible
authority. Their pastors, unlike the lordly priests of Rome, followed
the example of their Master, who "came not to be ministered
unto, but to minister." They fed the flock of God, leading
them to the green pastures and living fountains of His holy word.
Far from the monuments of human pomp and pride the people assembled,
not in magnificent churches or grand cathedrals, but beneath the
shadow of the mountains, in the Alpine valleys, or, in time of
danger, in some rocky stronghold, to listen to the words of truth
from the servants of Christ. The pastors not only preached the
gospel, but they visited the sick, catechized the children, admonished
the erring, and labored to settle disputes and promote harmony
and brotherly love. In times of peace they were sustained by the
freewill offerings of the people; but, like Paul the tentmaker,
each learned some trade or profession by which, if necessary,
to provide for his own support.”
“From their pastors the youth received instruction. While
attention was given to branches of general learning, the Bible
was made the chief study. The Gospels of Matthew and John were
committed to memory, with many of the Epistles. They were employed
also in copying the Scriptures. Some manuscripts contained the
whole Bible, others only brief selections, to which some simple
explanations of the text were added by those who were able to
expound the Scriptures. Thus were brought forth the treasures
of truth so long concealed by those who sought to exalt themselves
above God.”
Great Controversy, p 68-69.
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