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JUDE 3 - Contend For the Faith Once Delivered To the Saints
The Right Arm
I – THE FAITH OF THE SAINTS
II – THE UNBROKEN LINE OF FAITH
III - HOW WOULD THE CHURCH COME INTO UNITY OF FAITH?
IV - THE BANNER OF GOD
V - THE CHAMPIONS OF GOSPEL TRUTHS, THE REFORMERS WHO PLANTED THE BLOOD-STAINED BANNER OF JESUS IN DIFFERENT PARTS OF THE WORLD.
1-3. By Paul, John, and the Waldenses in Europe
4-5. By John Wycliffe, and the Wycliffites and Lollards
6-7. By John Huss and Jerome
8-10. By Martin Luther, Ulric Zwingli and the Protestant Princes
11. By Lefevre, Farel, Berquin, Calvin, Froment
12. By Menno Simons, Tausen, Olaf and Petri
13. Tydale, Latimer, and other English Reformers
14.The Puritans and Roger Williams in America
15. By William Miller in America
VI - GOD’S PLAN: HOW HE WILL SET THE TRUE PILLARS OF OUR FAITH AGAIN
VII - THE GOSPEL OF CHRIST IS-
VIII - HOLD FAST THE BANNER
XIX - PRINCIPLES OF THE APOSTOLIC CHURCH





THE CHAMPIONS OF GOSPEL TRUTHS, THE REFORMERS WHO PLANTED THE BLOOD-STAINED BANNER OF JESUS IN DIFFERENT PARTS OF THE WORLD.

1. Paul in Italy.

“And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band. “
Acts 27:1.

“Once more Paul has an opportunity to uplift before a wondering multitude the banner of the cross. As he gazes upon the throng before him,--Jews, Greeks, Romans, with strangers from many lands,--his soul is stirred with an intense desire for their salvation. He loses sight of the occasion, of the perils surrounding him, of the terrible fate that seems so near. He sees only Jesus, the Intercessor, pleading before God in behalf of sinful men. With more than human eloquence and power, Paul presents the truths of the gospel. He points his hearers to the sacrifice made for the fallen race. He declares that an infinite price has been paid for man's redemption. Provision has been made for him to share the throne of God. By angel messengers, earth is connected with heaven, and all the deeds of men, whether good or evil, are open to the eye of Infinite Justice.”
Acts of the Apostles, p 494-495.

2. John in Rome.

“John was accordingly summoned to Rome to be tried for his faith. Here before the authorities the apostle's doctrines were misstated. False witnesses accused him of teaching seditious heresies. By these accusations his enemies hoped to bring about the disciple's death. John answered for himself in a clear and convincing manner, and with such simplicity and candor that his words had a powerful effect. His hearers were astonished at his wisdom and eloquence. But the more convincing his testimony, the deeper was the hatred of his opposers. The emperor Domitian was filled with rage. He could neither dispute the reasoning of Christ's faithful advocate, nor match the power that attended his utterance of truth; yet he determined that he would silence his voice. John was cast into a caldron of boiling oil; but the Lord preserved the life of His faithful servant, even as He preserved the three Hebrews in the fiery furnace. As the words were spoken, Thus perish all who believe in that deceiver, Jesus Christ of Nazareth, John declared, My Master patiently submitted to all that Satan and his angels could devise to humiliate and torture Him. He gave His life to save the world. I am honored in being permitted to suffer for His sake. I am a weak, sinful man. Christ was holy, harmless, undefiled. He did no sin, neither was guile found in His mouth.”
Acts of the Apostles, p 569-570.

3. The Waldenses in Europe.

“In Great Britain primitive Christianity had very early taken root. The gospel received by the Britons in the first centuries was then uncorrupted by Romish apostasy. Persecution from pagan emperors, which extended even to these far-off shores, was the only gift that the first churches of Britain received from Rome. Many of the Christians, fleeing from persecution in England, found refuge in Scotland; thence the truth was carried to Ireland, and in all these countries it was received with gladness.”
“When the Saxons invaded Britain, heathenism gained control. The conquerors disdained to be instructed by their slaves, and the Christians were forced to retreat to the mountains and the wild moors. Yet the light, hidden for a time, continued to burn. In Scotland, a century later, it shone out with a brightness that extended to far-distant lands. From Ireland came the pious Columba and his colaborers, who, gathering about them the scattered believers on the lonely island of Iona, made this the center of their missionary labors. Among these evangelists was an observer of the Bible Sabbath, and thus this truth was introduced among the people. A school was established at Iona, from which missionaries went out, not only to Scotland and England, but to Germany, Switzerland, and even Italy.”
Great Controversy, p 62.

“In lands beyond the jurisdiction of Rome there existed for many centuries bodies of Christians who remained almost wholly free from papal corruption. They were surrounded by heathenism and in the lapse of ages were affected by its errors; but they continued to regard the Bible as the only rule of faith and adhered to many of its truths. These Christians believed in the perpetuity of the law of God and observed the Sabbath of the fourth commandment. Churches that held to this faith and practice existed in Central Africa and among the Armenians of Asia.”
Great Controversy, p 63-64.

What resembled the Vaudois or Waldenses church?
“The Vaudois churches, in their purity and simplicity, resembled the church of apostolic times. Rejecting the supremacy of the pope and prelate, they held the Bible as the only supreme, infallible authority. Their pastors, unlike the lordly priests of Rome, followed the example of their Master, who "came not to be ministered unto, but to minister." They fed the flock of God, leading them to the green pastures and living fountains of His holy word. Far from the monuments of human pomp and pride the people assembled, not in magnificent churches or grand cathedrals, but beneath the shadow of the mountains, in the Alpine valleys, or, in time of danger, in some rocky stronghold, to listen to the words of truth from the servants of Christ. The pastors not only preached the gospel, but they visited the sick, catechized the children, admonished the erring, and labored to settle disputes and promote harmony and brotherly love. In times of peace they were sustained by the freewill offerings of the people; but, like Paul the tentmaker, each learned some trade or profession by which, if necessary, to provide for his own support.”
“From their pastors the youth received instruction. While attention was given to branches of general learning, the Bible was made the chief study. The Gospels of Matthew and John were committed to memory, with many of the Epistles. They were employed also in copying the Scriptures. Some manuscripts contained the whole Bible, others only brief selections, to which some simple explanations of the text were added by those who were able to expound the Scriptures. Thus were brought forth the treasures of truth so long concealed by those who sought to exalt themselves above God.”
Great Controversy, p 68-69.

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